STAMFORD
Jackie Robinson
Park of Fame,
Jackie Robinson Way
West Main Street
Prior to 1947, two separate baseball
leagues in America pursued their dreams and,
more regrettably, two distinct audiences for
them flourished. When Jack Roosevelt
Robinson stepped onto Ebbets Field in
Brooklyn, New York, on Tuesday morning,
April 15, 1947, he forever changed major
league baseball and delivered a resounding
lesson on race relations in America.
Jackie's heroism supported him through a
whirlwind of controversy, allowing him to
weather difficulties and maintain his
course. For more than 20 years, Jackie
Robinson lived with his family in Stamford,
demonstrating pride in his heritage. He
represented tolerance, educational
opportunity, and the confidence that
inspires personal achievement and success. A
life-size bronze statue of Jackie Robinson
with an engraved base bearing the words
"COURAGE," "CONFIDENCE,"
AND "PERSEVERANCE" stands in the
park located on West Main Street, the
gateway to downtown Stamford. The
educational programming associated with the
park serves as a gateway to the future of
the nation's youth. The Jackie Robinson Park
of Fame is dedicated to inspiring them with
the vision of an American hero and a role
model who also happened to be a legendary
sports figure. The Jackie Robinson Park of
Fame, Phase Two, scheduled for Spring 2001,
includes landscaping with trees, flower
beds, and lighting; a decorative lit
fountain spraying a cascade of water into
the air; benches commemorating role models
and leaders of local and national
prominence; and a Walk of Honor with
commemorative bronze plaques in tribute to
outstanding national role models and
leaders.

BRIDGEPORT
Walters A.M.E. Zion Church,
423 Broad Street
Walters African American Episcopal Zion Church has been located at this site since 1882. When its original structure was destroyed by fire in 1951, the current building was erected on the surviving foundation. The building is one of few remaining reminders of an earlier African American community known as "Little Liberia." Made up of free blacks, former slaves and their descendants, and migrants from the South, this community supported two churches, a school, and a number of individual homes.
The two Freeman houses are the only remaining homes.

DANBURY
Marian Anderson House,
46 Joe's Hill Road
Marian Anderson was born in Philadelphia in 1902 and as a young woman was noted for her singing ability. Finding few opportunities to perform in the United States, she won recognition in Europe. After her return to America, she sang in concerts in New York City and at the White House. When she was denied permission to sing at Washington, D.C.'s Constitution Hall in 1939, the government arranged for her to perform at the Lincoln Memorial before some 75,000 listeners. A year later she purchased her home in Danbury, known as "Marianna Farms," where she and her husband raised livestock. She lived here for some 50 years. Near the house is a small building that she used as her rehearsal studio. Named a delegate to the United Nations in 1958, Anderson received the Presidential Medal of Freedom in 1963. She retired from concert performances in 1964, but continued to be active in various issues and causes. Her autobiography, My Lord, What a Morning, was published in 1956. The property is privately owned and not accessible to the public.

TRUMBULL
Nero Hawley Grave, Riverside Cemetery,
Daniel's Farm Road (off Route 127, one mile from exits 49 and 50, Merritt Parkway)
Nero Hawley was one of numerous slaves in Connecticut who joined the Continental Army during the American Revolution and were freed at the end of the war. He served at Valley Forge, and his life is featured in the book From Valley Forge to Freedom, which also notes other areas of Trumbull associated with Hawley's life. Hawley died in 1817 at the age of 75. Riverside Cemetery is a short walk off Daniel's Farm Road and near Route 127. Hawley's grave is in the center row, near the far end of this small cemetery.

MILFORD
Milford Cemetery,
Prospect Street
Memorial to Black Soldiers,
First Baptist Church, 28 North Street
Located throughout Connecticut are graves of African Americans who fought in the American Revolution. However, stones or markers seem to exist for few of them. In the town cemetery in Milford, to the right of the long driveway, is a monument dedicated to American Revolutionary War prisoners whom townspeople tried to save when the prisoners were abandoned by the British. At the foot of this monument is a large white stone listing the names of Milford's soldiers who served in that war, including six blacks: Job Caesar, Pomp Cyrus, Juba Freeman, Peter Gibbs, William Sower, and Congo Zado. Another memorial to these six soldiers, dedicated at a special ceremony in 1976, is displayed in front of the First Baptist Church, which is an African American congregation.

NEW HAVEN
Trowbridge Square Historic District
(City Point Area)
The noted abolitionist Simeon Jocelyn developed Trowbridge Square in the 1830s in partnership with architect and builder Isaac Thompson. The area was established for New Haven's low-income working-class population and was meant to be a model egalitarian residential community populated by African Americans and whites. Restrictive covenants on sale of alcohol and racial discrimination sought to improve the residents' quality of life. A school for African Americans was built on Carlisle Street to further encourage them to move to the area, and by 1845 African Americans made up almost 58 percent of the Trowbridge Square population. The district is on the National Register of Historic Places.
The People’s Center
37 Howe Street
Constructed in the 1850s, this building was acquired in 1938 by Jewish immigrant workers and used as a social and cultural center for community groups, including African Americans. New Haven’s first interracial drama group and first integrated basketball team were started here. During its early years, the Center succeeded in getting African Americans admitted to some craft unions in the city; it also attempted, without success, to force the Connecticut Bus Company to hire black drivers. Activities of the Center on behalf of African Americans were forerunners of initiatives which, 25 years later, ended some racial injustices in society.
Center Church,
250 Temple Street
The church had a congregation that was involved in developing support for the Amistad captives. It was founded in 1639, and beneath the present 1812-1814 building is a cemetery dating back to colonial times. The property is a National Historic Landmark.
Grove Street Cemetery,
227 Grove Street
This cemetery opened in 1796 and replaced the Old Burial Ground located on the New Haven Green. Many New Haven residents who were well known in American life are buried here. The cemetery includes the graves of those active in the abolition movement, as well as those associated with African American history.
The property is a National Historic Landmark.
Prince Hall Masonic Temple,
106 Goffe Street
The former Goffe Street School was built in 1864 to provide a much-needed facility for African American children. It closed ten years later after Connecticut ended racially segregated education, and many of its former students attended predominantly white public schools. Subsequently used by a number of organizations working with the African American community, the building was purchased in 1929 by the Grand Lodge of Prince Hall Masons of Connecticut. The building is on the National Register of Historic Places and known as Widow's Son Lodge #1.
Dixwell Avenue Congregational Church,
217 Dixwell Avenue
Dixwell Avenue Congregational Church was founded in 1820 under the direction of Simeon Jocelyn. In 1829 it affiliated with the Congregationalists and became known as Temple Street Congregational Church. Its first African American minister was James W.C. Pennington, and from 1841 to 1858 Amos Gerry Beman was the pastor. Both were well-known African American leaders in the United States. During Beman's ministry the growth of the church made it necessary to relocate the congregation to a new building. By 1896 the church moved to Dixwell Avenue, where it developed numerous community programs under the Reverend Edward Goin. These programs later became associated with the Dixwell Community House. The present structure was built in 1968.
Hannah Gray Home,
235 Dixwell Avenue
Hannah Gray was a laundress and seamstress who used part of her income to promote the antislavery movement and support her church. Through her will Gray donated her house at 158 Dixwell Avenue (no longer extant) to be used as a refuge for "indigent Colored Females." Because her will did not include funding to administer the home, it was almost sold for delinquent taxes in 1904. It was saved by the Women's Twentieth Century Club, an organization of African American women which took responsibility for maintaining it. The present Hannah Gray Home at 235 Dixwell Avenue, acquired in 1911 and accommodating more residents than the original structure, continues in operation in accordance with its founder's goals. The building is included in the Winchester Repeating Arms Company National Register Historic District.
Varick A.M.E. Zion Church,
242 Dixwell Avenue
Varick African Methodist Episcopal Zion Church was organized in 1818 when more than 30 African Americans left the Methodist Church to form their own congregation. In 1820 it became officially affiliated with the Zionist church movement of James Varick, who helped lead a separation from white Methodism because African American preachers were not permitted to be ordained. By 1841 the church had a building on Broad Street, but it relocated in 1872 to Foote Street. In 1908 the present building was constructed, and it was here that Booker T. Washington made his last public speech before his death in 1915. The church is included in the Winchester Repeating Arms Company National Register Historic District.
Roger Sherman Baldwin
Law Office Site,
123 Church Street
Roger Sherman Baldwin (1793-1863), New Haven
lawyer and abolitionist, represented the Amistad
captives before the U.S. Circuit and District Courts
in Connecticut, 1839-1840. With John Quincy Adams,
he won freedom for the captives before the U.S.
Supreme Court in 1841. Baldwin was the grandson of
Roger Sherman (1721-1793), a signer of the
Declaration of Independence and the author of the
Connecticut Compromise at the Constitutional
Convention. Roger Sherman Baldwin served terms in
the Connecticut Senate, the Connecticut House of
Representatives, and the U.S. Senate; he was also
Governor of Connecticut from 1844 to 1846.
Freedom
Schooner Amistad Long Wharf Pier
389 Long Wharf Drive
The freedom schooner Amistad was launched in
mid-May 2000 and participated in OpSail 2000 in New
York City and New London before sailing to its
homeport of New Haven. The Amistad travels as an
educational ambassador, teaching lessons of history,
cooperation, and leadership to Americans of all
ages, interests, and cultural backgrounds in the
many ports it visits.
Edward A. Bouchet Burial
Monument
Evergreen Cemetery 92 Winthrop Avenue
With a major in physics, Dr. Edward A. Bouchet
was the first African American to obtain a doctorate
in any discipline and the first to be inducted into
Phi Beta Kappa. He was the sixth person awarded a
doctoral degree in the Western Hemisphere. As a
youngster he attended the Artisan Street Colored
School and graduated summa cum laude in 1874 from
Yale University. The monument to Dr. Bouchet in
Evergreen Cemetery was unveiled in October 1998.

WATERBURY
Hopkins Street Center,
34 Hopkins Street
Located at the corner of Hopkins and Pearl Streets, this building was once known as the Pearl Street Neighborhood House. It served as a settlement house for Waterbury's African American community, particularly migrants arriving from the South after the First World War. It continued to be a settlement house and community center from the 1920's into the 1980's and is now used for cultural events in conjunction with its owner, the Zion Baptist Church. The Waterbury NAACP was founded in this building in 1942, and it was once the home of the city's Urban League.

BARKHAMSTED
Lighthouse Archaeological Site,
People's State Forest, East River Road
At this site was a village made up of Native Americans, African Americans, and whites who in their time were considered outcasts. The village was established ca. 1740 by Molly Barber, a white woman from Wethersfield, Connecticut, and her husband, James Chaugham, a Narragansett Indian from Block Island in Long Island Sound. They moved to the northwestern Connecticut wilderness to escape the wrath of Molly Barber's father. The community was abandoned around 1860 after nearly 120 years of occupation. Today, as an archaeological site inside People's State Forest, it commemorates people who lived on the margins of society. They were ordinary individuals who created an extraordinary multicultural community. The site is listed on the National Register of Historic Places.

NORFOLK
James Mars Grave, Center Cemetery,
Old Colony Road (off Route 272)
James Mars was born into slavery in Connecticut in 1790 and became free through the gradual emancipation law enacted by the state in 1784. Mars wrote a pamphlet about his experiences which can be found in the book Five Black Lives. Mars was freed at the age of 21 and spent much of his life in Hartford and Norfolk, Connecticut. Always active in the church, he became a deacon of Talcott Street Congregational Church in Hartford. Mars helped organize meetings to promote freedom for slaves and to improve conditions for free African Americans. In 1842 he petitioned the Connecticut General Assembly in an effort to gain the right to vote, which was denied African Americans in the state's constitution. Mars lived his later years in Norfolk and supplied information on the history of that town which appeared in the 1900 publication History Of Norfolk, written 20 years after his death. Mars is buried alongside his father, Jupiter Mars, who served in the American Revolution. Nearby are graves of the Freedom family, who are also mentioned in the above town history. These stones are located to the rear and left of the first entrance into the cemetery. To the right of this entrance, and near the wall next to Old Colony Road, is the grave of Alanson Freeman, who served in the all-black Connecticut Twenty-Ninth Regiment of the Civil War.

NORTH CANAAN
Milo Freeland Grave,
Hillside Cemetery, Route 44, East Canaan
Milo Freeland is credited with being the first African American to volunteer for the Union Army during the Civil War. He did this as a member of the 54th Massachusetts Regiment, the subject of the film, GLORY. His picture appears in the book, A BRAVE BLACK REGIMENT by Luis F. Emilio. Originally a resident of Sheffield, Massachusetts, Freeland died in 1883 while living in East Canaan. The stone that now marks his grave was placed there in 1996 following a rededication ceremony in his honor and is located in Lot B8 to the rear of the cemetery, immediately to the right of the center driveway.

TORRINGTON
John Brown Birthplace,
John Brown Road (Route 4 west of 272, take University Drive one mile)
One of the most famous abolitionists in America was John Brown, whose armed raid on the U.S. arsenal at Harper's Ferry, Virginia, in 1859 for the purpose of ending slavery foreshadowed the government's war two years later to achieve the same end. Brown was born in Torrington, Connecticut, in 1800 at this site. The house was destroyed by fire in 1918, but the property is maintained by the John Brown Association. The image of Brown's house is incorporated in the City of Torrington's seal. Pikes used by John Brown and his men in the Harper's Ferry raid were made by the Collins Company, located in the Collinsville section of Canton. The Canton Historical Museum has one of these spikes on display.

ENFIELD
Paul Robeson House,
1221 Enfield Street
Paul Robeson was an All-American football player, a Phi Beta Kappa scholarship student at Rutgers University, and a graduate of the Columbia University Law School. An African American of extraordinary artistic gifts, he later became an internationally known actor and singer, and he was an activist in civil rights causes. Robeson purchased this house during the height of his popularity and used it to entertain his guests. His family owned it from March 1940 until December 1953. Robeson's refusal to remain silent about racism in the United States, along with his ardent desire for full human justice, resulted in his being ostracized by American society. He was barred from appearing at concert halls, had his passport revoked, and saw his name removed from the football records he had established. He spent the last 15 years of his life in exile abroad or as a recluse in Philadelphia, dying in January 1976. In 1995 Robeson was posthumously inducted into the National Football Foundation's College Football Hall of Fame. The house is privately owned and not open to the public. It is included in the Enfield National Register Historic District.
Shakers Village,
Shaker Road
This area was once occupied by the only Shaker settlement in Connecticut. Dissenting from many activities of American society, the Shakers were associated with reform movements, including feminism, pacifism, and abolitionism. The diary of one member records the visits of fugitive slaves to the settlement, including Sojourner Truth, who spoke at the Meeting House on Shaker Road. Now owned by the State of Connec-ticut and administered by the Department of Correction, the Meeting House was built in 1827 and is sited adjacent to Shaker Road. The entire Shaker complex is on the National Register of Historic Places.

GLASTONBURY
Kimberly
Mansion ,
1625 Main Street
The Smith family used this house as a
base for its antislavery activities. The
five Smith sisters and their parents hosted
abolitionist meetings, permitted
anti-slavery lectures on the lawn,
distributed literature, and obtained
signatures on anti-slavery petitions. At
this site the family worked with African
American anti-slavery leaders and sought not
only the end of slavery, but also improved
conditions for free blacks as well. Julia
and Abby Smith involved themselves
wholeheartedly in the abolitionist cause.
With their mother, Hannah, they circulated
an anti-slavery petition among the women of
Glastonbury, obtained 40 signatures, and
sent the petition to U.S. Senator John
Quincy Adams to present to Congress.
Historians often suggest that this was the
first petition to receive such a hearing.
Hannah and Zephaniah Smith (parents). Nancy,
Laurilla, Cyrinthia, Julia, and Abby
(daughters).

HARTFORD
Harriet Beecher Stowe Center,
71 Forest Street
Harriet Beecher Stowe, author of Uncle Tom's Cabin (1852), an antislavery novel of enormous impact in the United States, had lifelong associations with Hartford. She permanently moved to the city in 1864 and resided at 73 Forest Street from 1873 until her death in 1896. Her home is operated as a museum by the Harriet Beecher Stowe Center, which maintains a significant research library with collections that focus on nineteenth-century literature and social history, with particular emphasis on race relations, women's issues, architecture, and decorative arts. The Stowe House is listed on the National Register of Historic Places and open to the public.
Wadsworth Atheneum,
600 Main Street
The Wadsworth Atheneum, which is the nation's oldest continuously operating public art museum, houses the Amistad Foundation African-American Collection. This unique collection of Americana is comprised of over 6,000 art objects, posters, broadsides, photographs, memorabilia, and rare books that evidence the many contributions of African Americans to American culture. The Amistad Foundation provides for public access to this collection, along with changing exhibitions and special interpretive programs, including scholarly and public forums and cultural performances, during the year. The Wadsworth Atheneum also maintains the Fleet Gallery of African-American Art to complement exhibitions in the Amistad Gallery and to further illuminate the role of African American visual artists in American art and culture. The Atheneum is on the National Register of Historic Places and open to the public.
Soldiers and Sailors Monument,
Bushnell Park/State Capitol
The Soldiers and Sailors Monument (Memorial Arch) honors those from Hartford who served in the Civil War. A marker noting the contributions of African Americans in that conflict has been added to the monument. On display inside the nearby State Capitol are two banners that were used by Connecticut's all-black Twenty-Ninth Regiment. The Capitol is open to the public.
Frank T. Simpson House,
27 Keney Terrace
Dr. Frank T. Simpson was born in Alabama in 1907, graduated from Tougaloo College, and moved to Hartford in 1929. He was active in social work in the city and in January 1944 became the first employee of the Connecticut Inter-Racial Commission, one of the first state civil rights organizations in the United States. Simpson eventually became executive secretary, and during his years with the agency, now known as the Connecticut Commission on Human Rights and Opportunities, he worked to end discrimination in education, housing, unions, and employment. Simpson purchased this house in 1952 and resided there until his death in 1974. Built in 1913 near Keney Park (then under construction), the house is on the National Register of Historic Places and is privately owned and not open to the public.
Union Baptist Church,
1921 Main Street
Through its leaders and members, Union
Baptist Church has made significant
contributions to the early civil rights movement
on the local and state levels. The Reverend John
C. Jackson, who began his ministry at the church
in 1922, worked tirelessly to open up employment
opportunities for African Americans, especially
for teachers and social workers. C. Edythe
Taylor, a member of the church, was the first
African American teacher in the Hartford public
school system. Other members were the first
African Americans in the city to serve on the
school board, on the welfare board, and with the
police department. In 1943 Jackson helped
establish the Connecticut Inter-Racial
Commission, now the Commission on Human Rights
and Opportunities. The church is a life member
of the National Association for the Advancement
of Colored People (NAACP) and created the local
chapter of the Urban League. The building is on the National Register of
Historic Places.
North Cemetery,
North Main Street
Located in the center of this cemetery are the graves of a number of African Americans who served in the Civil War. These can be found by taking the entrance next to the building on Main Street and following the paved drive to a path. Between this path and another located a short distance to its right are stones marking the burials of six or more men who served in Connecticut's all-black Twenty-Ninth Regiment. There are also graves here of African Americans who served in other Civil War units. Nearby is the stone of James Law, with the inscription: "Born a slave in Virginia, Died in Hartford 1881, the Freedman of the Lord."
Faith Congregational Church (Talcott Street Congregational Church),
2030 North Main Street
In 1819 Hartford's African Americans, rejecting being seated in the galleries of white churches, began to worship by themselves in the conference room of the First Church of Christ. Later established as the African Religious Society, the group built a church at 30 Talcott Street in 1826 and soon became associated with the Congregational denomination. By 1860 it was known as Talcott Street Congregational Church. In 1840 the church opened one of only two district schools in the city where African American children could study free of harassment by white students and teachers. Hartford poet Ann Plato and photographer Augustus Washington were among the teachers at the church's school. Also associated with it were Amos Beman and James Pennington, two of the most prominent African American leaders in the United States. On November 19, 1953, Talcott Street Congregational Church merged with Mother Bethel Methodist Church to become the present Faith Congregational Church. The building at 2030 Main Street was purchased and renovated, with the dedication taking place on June 13, 1954. The church is on the National Register of Historic Places.
Continue with Hartford
|
|
| |

HARTFORD cont'd
Metropolitan
African Methodist Episcopal
Zion Church 2051 Main Street
When the first African American church in
Hartford separated into two churches in the
early 1830s, one became the Talcott Street
(now Faith) Congregational and the other the
Colored Methodist Episcopal (now
Metropolitan). The first pastor of the
Methodist church was Hosea Easton, an early
African American protest writer, who raised
funds to replace the church building when it
burned in 1836. The new structure on Elm
Street also provided a school for African
American children. By 1856 the church was
located on Pearl Street and known as the
African Methodist Episcopal Zion Society. In
1924 the church building was sold to the
City of Hartford. The congregation relocated
to Main Street by 1929 and was later
incorporated as the Metropolitan African
Methodist Episcopal Zion Church.
Marietta Canty
House
61 Mahl Avenue
Marietta Canty (1905-1986) was an
American of African descent who, although
she received critical acclaim for her
performances in theatre, radio, motion
pictures, and television, was limited to
portraying domestic servant roles throughout
a professional career spanning the 1930s,
1940s, and 1950s. Movies in which Canty
appeared included The Spoilers, Father of
the Bride, and Rebel Without a Cause. In
accepting such roles and performing them
with dignity, Canty, like other African
American actors and actresses of her day,
maintained a presence (although
circumscribed by prejudice) for minority
performers in the entertainment industry.
She assisted in paving the way for
successful future African American artists
of radio, stage, and film. Canty's political
and social activism in the 1960s, 1970s, and
1980s following her retirement from the
entertainment industry further increased her
status as a pioneer in advancing
opportunities for women and minorities.
African American
Memorial Ancient Burying Ground,
Main and Gold Streets
During three years of archival research,
middle-school students in Hartford and their
teacher uncovered evidence that over 300
Americans of African descent were interred
in this cemetery, one of the oldest in
Connecticut. The students research shed
light on the fact that African Americans
helped settle the Connecticut Colony. Among
the students' findings were the discoveries
that the first enslaved person in the
country to sue for freedom and five of the
Black Governors were buried here in unmarked
graves. To commemorate these forgotten
souls, this large slate monument was set in
the ground and inscribed with documented
names and interment dates. The memorial was
dedicated in 1998 with the assistance of the
Ancient Burying Ground Association and the
Connecticut Historical Commission.

MANCHESTER
Walter Bunce House,
34 Bidwell Street
While there are many structures in the Southern states which are attributed to the craftsmanship of African Americans, few such buildings exist in New England. One example, however, is the Walter Bunce House, constructed by Alpheus Quicy. Born in June 1774, Quicy dealt in real estate in southeastern Connecticut along with his father and brother. As a stonemason he built several fieldstone houses for prominent citizens and numerous dams in Manchester. The Walter Bunce House is the only fieldstone dwelling constructed by Quicy that still stands today.
MERIDEN
George S. Jeffrey House
66 Hillside Avenue
George Jeffrey
(1830-1906)
was a leading activist on the state and
national level for civil, economic, and
political rights and equality for African
Americans. He was president of The Lincoln
Colored People's Association of Meriden from
1878 to 1886. The Lincoln Club was
established both to honor Abraham Lincoln
and to work to advance civil rights and
equality of opportunity for African
Americans. His single greatest achievement
was spearheading the campaign that led to
the Connecticut General Assembly in 1887
passing into law "An Act to prevent
Discrimination by Life Insurance Companies
Against Persons of Color." Jeffrey was
a man of stature and influence among African
American members of the Republican Party, as
demonstrated by his activities at the
Republican National Convention of 1880. The
house at 66 Hillside Avenue is the only
surviving property known to be associated
with George Jeffrey.

MIDDLETOWN
Cross Street African
Methodist Episcopal,
Zion Church 160 Cross Street
This church originated in 1823, although a
building was not erected until 1830 under the
leadership of Jeheil Beman. Beman, the son of a
Revolutionary War soldier and the father of Amos
Beman (see Dixwell Avenue Congregational Church,
New Haven), led the congregation in the
antislavery cause. The church became known as
the Freedom Church for its abolitionist
activity. Women of the church, under the
leadership of Clarissa Beman, created one of the
first women's abolitionist societies, known as
the Colored Female Anti-Slavery Society of
Middletown. Its goal was not only to bring an
end to slavery, but also to improve the
condition of free African Americans. The church
was rebuilt in 1867, was moved about a quarter
mile in the 1920s, and underwent renovation in
1978.
Leverett
Beman Historic District,
Cross and Vine Streets
The first known residential
subdivision in the state, 1847, to have been
laid out by a free black man for black
homeowners, the Leverett Beman Historic District
occupies a narrow triangle of almost five acres.
The neighbor-
hood today consists of 18 houses built between
c. 1840 and 1959 and includes the Cross Street
A.M.E. Zion Church.
West Burying Ground (Washington Street Cemetery),
Washington and Vine Streets
To the rear of this cemetery are the graves of local African Americans, including Fanny
Beman, the mother of Amos Beman, one of Connecticut's best known African American civil rights leaders of the nineteenth century. There are also graves here of men who fought in the Connecticut Twenty-Ninth Regiment and other African American units of the Civil War. Among them is James Powers, who is listed on the Civil War monument located on the green at South Main Street near the Benjamin Douglas House.

PLAINVILLE
Redeemer's A.M.E. Zion Church 110 Whiting Street
The Redeemer's African Methodist Episcopal (A.M.E.) Zion Church represents a movement also evident elsewhere in Connecticut: the joining together of African Americans who were members of various denominations in town to establish a church which nurtured black leadership and generated community support. Organized in 1903, the congregation built its church structure a year later. Throughout this century members have been leaders in Plainville and have providers a voice for the black community.
West Cemetery
Route 177, and Norton House Site, 109 Main Street
The West Cemetery on Route 177 (next to exit 33 off Route 72) contains the graves of John C. and Harriet H. North. The Nortons hid escaping slaves in their Plainville house, which was demolished in the 1960s but is commemorated by a marker at the Ideal Machinery company, 109 East Main Street. Etched in Memory by Charles Norton contains recollections of the family's antislavery activities. The Norton graves are midway back between the two driveways. Also located in the cemetery are the graves of five African American soldiers who fought in the Civil War with the all-black Connecticut Twenty-Ninth and the Massachusetts Fifty-Fourth Regiment.

WEST
HARTFORD
Bristol Gravesite
Old Center Burying Yard,
Main Street
Interred in the Burying Yard is
Bristol (ca. 1731-1814), an African
kidnapped into slavery before the
Revolutionary War, who purchased his freedom
and achieved a degree of prosperity and
respect unusual for a black man of his time
in America. His life is extremely well
documented and includes his manumission
pepers, hiw will, the house in which he
lived as both an enslaved and free person,
and his gravestone in the Old Center Burying
Yard.

WETHERSFIELD
Ancient Burying
Ground,
Main and Marsh Streets
Quash Gomer, who purchased his freedom in
1766 from John Smith for 25 pounds, is interred
in the Wethersfield Ancient Burying Ground. The
inscription on his stone reads: "In memory
of Quash Gomer a Native of Angola in Africa,
brought from there in 1748 and died June 6,
1799. Aged 68 years." Burials of Americans
of African descent in the Wethersfield Ancient
Burying Ground were segregated.

WINDSOR
Joseph Rainey House,
299 Palisado Avenue
This property was purchased by Joseph Rainey on May 20, 1874, and it was owned by him for the remainder of his life. It was used by his family as a summer residence. Rainey is best known for being the first African American elected to the U. S. House of Representatives, serving for the State of South Carolina. He was elected to five terms, holding office from 1870 to 1879, and during this period introduced petitions for the passage of civil rights legislation that would guarantee African Americans their full constitutional rights. He dramatized his stand on the issue of access to public accommodations by his refusal to leave the dining room of a hotel in Suffolk, Virginia, forcing the owners to remove him from the premises. The Rainey family was active in the First Church of Windsor, and in 1876 Rainey spoke at the town's observance of the American Centennial celebration. The house is privately owned and not open to the public.
Archer Memorial
A.M.E. Zion Church,
321 Hayden Station Road
A community of African Americans developed in the Hayden Station area during the nineteenth century. One of the religious and social centers for this community was the Archer Memorial African Methodist Episcopal (A.M.E.) Zion Church. Its first building was constructed under the guidance of the Reverend Dennis Scott White, who received financial assistance from a local philanthropist, Frederick Thrall. The church was located next to a pine grove north of Hayden Station Road and Pond Road; the Reverend White conducted popular camp meetings in the grove during the 1880s and 1890s. The pond nearby was used by the town for swimming and ice-skating, and by the congregation for baptismal services. The present church building was erected in
1982.
Palisado Cemetery,
Palisado Avenue
Only a few slaves remained in Connecticut by the time the state passed its full emancipation law in 1848. Apparently, several of these individuals were determined too aged to care for themselves and therefore continued with their former owners. It is believed that Nancy Toney, a former slave of the Chaffee/Loomis family of Windsor, was the last survivor of this group in Connecticut. When she died in 1857, she was buried in Palisado Cemetery. The grave is at the rear of the cemetery, located on the left side of the road in an area with few markers.
Also buried in the cemetery is
Civil War veteran
Virgil Simmons, who was enlisted in the
Connecticut Twenty-ninth Colored Regiment C.V.
Infantry. His gravesite is located next to that
of Nancy Toney.
Riverside
Cemetery,
The graves of African American
soldiers who served in the
Connecticut Twenty-Ninth and
Thirty-First Colored Regiment
C.V.
Infantries during the Civil
War are located in the cemetery.

CANTERBURY
Prudence Crandall House,
Routes 14 and 169
This imposing late Georgian-style house was purchased by Prudence Crandall in 1831 to be a private academy for local young women and men. When she admitted Sarah Harris, an African American student, Crandall found that parents of white students objected. In April 1833 she opened her house as a boarding school for young African American women, an action which led to harassment by neighbors, passage of a state law against her work, and her being jailed for one night. Through two court trials and an appeal to the state's Supreme Court of Errors, Crandall continued to operate her school. Only after a violent attack on the house on the night of September 9, 1834, did she agree to close the school and send her students home. In the United States during the years leading up to the Civil War, the Crandall incident was one of many that helped solidify attitudes against slavery. However, Crandall's effort to provide integrated and equal education in this house was a rarity for the times. In 1995 Prudence Crandall was designated as Connecticut's State Heroine. The Crandall House, a National Historic Landmark, is a museum open to the public.

COLCHESTER
Town Green
During 1803-1804 the "Old District School House for Colored Children" was established behind the Congregational Church near Colchester's town green, predating any other attempt in Connecticut to provide educational opportunities specifically for African American youth. Although racially segregated in that white children attended a district school inside Bacon Academy, the African American school was nonetheless famous throughout the state for the uniqueness of its mission. It attracted students from outside the bounds of Colchester. One of its graduates was Amos Beman, who was later associated with Hartford's Talcott Street Congregational Church and New Haven's Temple Street Congregational Church, both of which are included on the Freedom Trail. The school closed in 1848 as its students found acceptance at Bacon Academy and other local schools. While no longer extant, the school is depicted in the sketch of Colchester's green in John Warner Barber's Connecticut Historical Collections (1835).
Benjamin Trumbull House,
80 Broadway Street
Lyman Trumbull, a grandson of Benjamin Trumbull, was born and reared in this house, which is still on its original site. Later a United States senator from Illinois, Lyman Trumbull was one of the founders of the Republican Party and in 1865 helped author the Thirteenth Amendment to the United States Constitution that ended slavery in the nation. The house is included in the Colchester Village National Register Historic District.

EAST HADDAM (LITTLE HADDAM SECTION)
Venture Smith Grave, First Church Cemetery,
Route 151
The cemetery located next to the First Church contains the graves of Venture Smith (1729-1805) and several members of his family. Smith was captured as a child in Africa and brought to Connecticut, where he was sold as a slave. He dictated a pamphlet about his experiences that can be read in the book Five Black Lives. Despite being a slave, Smith was able to work at other jobs so that he earned money to buy his freedom and that of his wife and children. One of his sons served in the American Revolution. His wife is buried next to him, and nearby is the grave of another son, Solomon, who served in the War of 1812. Venture's granddaughter, who died in 1902, is buried here as well. These stones are located near the wall that is next to the church, about halfway back from Route 151.

DEEP
RIVER
BIll
Winters House & Neighborhood ),
Winters Avenue & Mitchell Lane
The development of the
Winters neighborhood in Deep River provides some
answers to what became of individuals who fled
northward to escape slavery on the Underground
Railroad. After
making his way from
South Carolina to Philadelphia,
Daniel Fisher was assisted by underground
railroad agents.
According to his own account:
"In company with some Philadelphia
colored people, I was taken to New York, and
it was there I met members of the Abolition
party...at New York I was put on board a
steamboat for New Haven... on arrival a
colored man took me to the Tontine Hotel,
where a woman gave me a part of a suit of
clothes....I was fed and made comfortable,
and then directed to Deep River with
instructions that upon arriving there I was
to inquire for George Read of Judge
Warner." Fisher walked from New Haven
to Deep River. Once settled in the town, he
changed his name to William Winters and wore
a wig to avoid capture and return to South
Carolina and enslavement. He was joined
later
joined by other family members and friends
from the South.

GRISWOLD
Glasgo (Mill Village),
Intersection of Routes 201 and 165
This village was named for Isaac Glasko, a man of mixed Native American and African American heritage, who purchased land in 1806 and established a blacksmith shop in what is now the center of Glasgo. He harnessed waterpower to a triphammer and produced farming and carpentry tools. When the whaling industry was at its height, Glasko specialized in whaling implements for which he held several patents. His harpoons, lances, spades, and mining knives were well-known in the ports of New England. Glasko's daughter, Eliza, attended the Prudence Crandall School in Canterbury in the 1833-1834 period. His house still stands, although it has been considerably altered. The graves of Isaac Glasko and his wife are in a nearby but not easily accessible cemetery.

GROTON
Fort Griswold Battlefield State Park,
Monument Street
Fort Griswold is one of few locations in Connecticut where a Revolutionary War battle took place. The American defenders, greatly outnumbered, were local militia for the most part and included two African Americans: Jordan Freeman and Lambert Latham. During the battle Freeman helped to spear a British officer, an incident depicted on a marker inside the fort. Freeman was later killed in the fighting. When the Americans surrendered, the enraged British began to massacre the unarmed defenders. Before the British officers could halt their troops, Latham and a number of other Americans had died. Fort Griswold is on the National Register of Historic Places and open to the public.

Hampton
Theodore D. Weld
House,
77 Parsonage Road
In February 1834, for 18 nights, all
students and some faculty of the Lane
Seminary in Cincinnati, Ohio held the first
major public debates to answer the question:
"Ought the People of the
Slaveholding States to abolish Slavery
immediately?" They concluded that
slavery was a sin, and any course except
immediate emancipation was therefore also a
sin. Theodore Dwight Weld masterminded the
idea of debates on slavery and was the key
force behind the Lane Debates. His
antislavery activities as an orator, writer,
and organizer put his contribution alongside
William Lloyd Garrison and Wendell Phillips
in the abolitionist movement. Weld was born
in the house at 77 Parsonage Road and lived
there until 1825.

MYSTIC
Charles W. Morgan, Mystic Seaport,
75 Greenmanville Avenue
(Route 27)
Among the many displays at Mystic Seaport, renown for its maritime village and working craftspeople, is the ship Charles W. Morgan, last of the nineteenth-century wooden whaling vessels. Connected with this ship are information and displays noting the role of Connecticut's African Americans in the state's important maritime industries. Studies have shown that in addition to African Americans, Native Americans and other diverse groups made up 50 percent of whaling crews in the 1840s. The Charles W. Morgan is a National Historic Landmark, and Mystic Seaport is open to the public.

NEW LONDON
Flora Hercules
Gravesite
Antientest
Burial Place
Offering evidence of
the existence of Black Governors in
Connecticut during the 18th century, the headstone of Flora Hercules
notes that Flora Hercules was the wife of
Hercules “Governor
of the Negroes.” Flora died April 1749 at
the age of 60.
Hempstead Historic District
Located in the center of New London and surrounding the seventeenth-century Joshua Hempstead House (see Underground Railroad section), the Hempstead Historic District includes houses that were purchased by free African Americans in the 1840s. These proper ties were sold by Hempstead descendants, who were abolitionists, to Savillion Haley, who believed that African Americans deserved adequate housing as well as whites. African Americans of colonial New London had already lived in this area, and with these new purchases and later home building by African Americans, organizations important to the community's interests developed. One of these is Shiloh Baptist Church, which is now located on Garvin Street, named for early twentieth-century African American leader Albert Garvin. The Joshua Hempstead House is one of two historic houses in the district open to the public. Owned by the Antiquarian and Landmarks Society, it contains a family archives of early abolitionist papers. The district is on the National Register of Historic Places.
U.S. Custom House,
150 Bank Street
The U.S. Custom House, built in 1833 from a design by architect Robert Mills, was where Africans were brought from the Spanish slave ship Amistad by the U.S. Coast Guard on August 27, 1839. Although the ship remained in New London for more than a year, the captives stayed for less than a week and were then transferred to the New Haven jail. One African youth who died during the brief New London stay was buried in an unmarked grave in the city's Third Burying Ground. A marker on the front of the U.S. Custom House highlights a separate case in which an escaped slave won his freedom in 1850 through the legal efforts of Augustus Brandegee and the custom collector, John Mather. When asked if he wanted to be slave or free, the man replied, "Free!" The U.S. Custom House is on the National Register of Historic Places and open to the public under the direction of the New London Maritime Society.

NORWICH
Boston
Trowtrow
Gravesite
Norwich
Town Old Burying Ground
The inscription reads: “In
Memory of
Boston
Trowtrow
Govener
of ye Affrican Trib he Died
May 28 1772
At
66”. The election of governors by
Connecticut’s black population emerged out of African
political traditions and can be viewed as a
form of political revolt and
self-determination. Enslaved and free
Africans used the election of governors to
assert their humanity and to organize for
the abolition of slavery. Boston Trowtrow
served as governor in
Norwich
from 1770 to 1772. His gravesite located at
the rear of the cemetery in an area reserved
for black residents, is one of
the very few remaining tangible resources
which provide evidence of the existence of
Black Governors in Connecticut.
Jail Hill Section,
Fountain, Cedar, and School Streets
In the 1830s a new county jail was built in Norwich between Cedar and Fountain Streets north of the business district, an event which made the area less appealing to wealthier families. Because of lower property values and proximity to businesses and employment, a number of African American families built houses in what became known as Jail Hill. Among these families were the Williamses, Harrises, Spelmans, and Smiths. Members of these families were active in the antislavery movement in Connecticut, and after the Civil War they provided teachers in the North as well as the South. Several daughters from these families attended Prudence Crandall's school in Canterbury. The Underground Railroad was active in Norwich, although there is little information available on how Jail Hill residents worked in this endeavor. One escaped slave who resided here was James L. Smith, who wrote an autobiography in 1881 (see Five Black Lives). Two of Smith's daughters graduated from Norwich Free Academy and were teachers in Washington, D. C. The black community remained in the Jail Hill area into the early 1900s.

OLD SAYBROOK
James Pharmacy,
2 Pennywise Lane
Anna Louise James (1886-1977), licensed in Connecticut as a pharmacist in 1911, operated her pharmacy from that year until 1967, when she retired. James was the first African American woman, and one of the first women, to become a pharmacist in the state. She was also among the first women who registered to vote when women's suffrage was passed in 1920. In 1974 the Old Saybrook Veterans of Foreign Wars gave James its Citizen of the Year award. This site is also the birthplace of James' niece, Harlem Renaissance writer Ann Petry (born 1908), whose most famous work was the novel The Street. The building is on the National Register of Historic Places and privately owned and not open to the public.

PUTNAM
Thomas Taylor Grave,
Grove Street Cemetery
A simple rectangular marble gravestone marks the resting place of Thomas L. Taylor, an African American sailor who served with the U. S. Navy on the Union's ironclad ship U.S.S. Monitor when it fought the Confederate ironclad Merrimac during the Civil War. Taylor is recorded as being the last survivor of that famous battle. He died on March 7, 1932, at age 84.
|
|
|